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  Chen Bo's ancestor was a person of the Northern Song Dynasty. The specific depiction of this type of Tianyuan Difang map is now only briefly mentioned in ancient books. Specifically, how to arrange the twelve earthly branches and ten heavenly stems, and four trigrams has been lost in accurate description. Later generations based on previous descriptions plus their own understanding pieced together what Chen Wenbin saw as nothing but a superficial appearance, an empty shell.

  "Brother Ye, this place with such extreme feng shui and yin-yang is indeed wonderful, but what's that thing that hurts you inside the coffin?"

  Er Dai turned around and looked at Cha Wenbin, "I don't understand Feng Shui or Yin Yang, I only have intuition. My intuition tells me that this place is very dangerous. That coffin wasn't opened by me. If my guess isn't wrong, it's highly likely that it was done by Fang Niangzi. The thing inside the coffin would harm people as soon as they saw it. Fang Niangzi must have run out of the cave and then been chased down the cliff into the water ditch. When she left, she probably knocked over the vases at the entrance and fell together with them, and happened to fall into the water and got stuck inside."

  His analysis is reasonable, if there's something in the coffin, Guan will definitely bend down to pick it up, and the armpit will be attacked by the dumplings that have been sat up, the position is theoretically unbiased.

  "You haven't answered my question." Zha Wenbin said: "Where were you injured by it?"

  I saw Er Dai's face twitching, and then his complexion began to darken. For some reason, I suddenly had a sense of foreboding in my heart.

  He pointed with his hand to the tree and said: "It's just behind that tree."

  I don't know how many ways there are to subdue zombies in this world. In China, there are Taoist priests, peach wood swords, various talismans and spells, and foreign countries have their own zombie lore, using crosses, garlic, and even gunpowder. However, whether it's China or abroad, most of the things that can subdue these evil creatures are related to religion. I've never heard of anyone being able to subdue them with just good martial arts skills. But when I saw the horrific scene on the back of a large tree, my shock once again exceeded what I could bear.

  Ye Qiu led me and Cha Wenbin to slowly move towards the middle from one side, trying to keep a distance from the eight coffins in the middle. In the dimly lit enclosed space, green flames suddenly flew up at some point, they were like fireflies moving up and down around that big tree, I had heard stories about ghost lanterns, and suddenly became tense, tightly grabbing Cha Wenbin's clothes and refusing to let go.

  The two idiots moved very slowly, with their backs against the stone wall, their feet crossed to one side, and their eyes fixed intently on every move in the middle. All three of us were doing our best to keep quiet, I didn't even dare to take a deep breath until we finally reached the other side.

  That was the scene, a man wearing golden armor leaning against a large tree, with a golden helmet on his head and a long sword in his hand. The golden armor was slowly covered with brown stains, the majestic helmet was tilted to one side revealing white hair inside, the long sword hung vertically to the ground, and the breastplate had been replaced by a black blood hole at some point.

  This is not a valiant general, this is a defeated general. He was killed by someone at the end of this dark cave. He lost, his head no longer held high, his precious sword no longer invincible, his armor already covered in scars, his body already withered and dying.

  I stared at Er Dai, Cha Wenbin stared at Er Dai, and in Er Dai's eyes, there still seemed to be the remnants of their past fights. Slowly, he finally said: "Dead..."

  This is a showdown between humans and blood corpses. We can no longer recreate the battle situation at that time, I only know that the blood corpse, which was considered taboo by Cha Wenbin, has become a withered skeleton. Who is Ye Qiu? No one knows, including himself. This person has unparalleled skills, an icy face, and a mysterious life, but none of this matters. What's important is that he smiled for the first time in his life, a faint smile, like a knight who had defeated his opponent, which was both self-affirmation and inner monologue.

  I always thought this person was expressionless, whether in pain or happiness. He held the dark and cold moon and walked step by step towards the center. With a "whoosh" sound, the standing armor suddenly scattered, as if it were paying tribute to a hero.

  With a "pop", he bent down, the opening of the helmet revealed the blood hole above, and a red mushroom was removed from the armor. He handed it to Zha Wenbin's hand, which was the legendary Blood Lingzhi.

  "What a pity, it's already withered." Zhang Wenbin put the hardened Ganoderma into his bag. This kind of Ganoderma needs to be used as medicine within half a day after being picked, otherwise, if you want to preserve it, you need to put it in a container stained with blood, and this blood must be human blood. Behind every stalk of Blood Ganoderma presented to kings, nobles, and generals in history lies a pile of human lives. The so-called immortal grass is just an evil flower.

  In front of us are seven coffins, and these eight coffins are exactly the same in terms of material, shape, and even paint. The coffins are all black, wide at the front and narrow at the back, high at the front and low at the back, with their heads and tails connected and corresponding to each other. If you look closely, you will find that the placement of these coffins is based on a certain orientation. Zhang said: "The round is like a canopy, the square is like a chessboard, the heavenly shape is high in the south and low in the north, and the lower part follows the earth to conform to the four seasons; the large circle is above, the large rectangle is below, the upper one corresponds to heaven, and the lower one verifies the earth. You see that there is only one tree that goes through the round sky, and the ancients considered odd numbers as yang, so this tree is also called the Tongtian Tree, which is a heavenly ladder for people to ascend to after death. Look again at these eight coffins, eight-sided platforms, all of which are even numbers, and the ancients considered even numbers as yin. The combination of the two is the mutual communication of yin and yang, the connection between life and death. The layout of this coffin follows the technique of yin-yang mutual communication, and it is indeed a clever device. Who would have thought that such a structure would allow the blood corpse to take shape?

  I said, "In my opinion, these eight coffins are more like the guards outside. Where is the owner's family buried in one grave with eight mouths? And these coffins are all so similar, it looks like they were buried together."

  Cha Wenbin cast a look of approval at me and said, "I also think so. The main master may be under this step, if I'm not mistaken, this should be the location of Hongcun Dragon Cave, and this eight-sided well is the Golden Well."

  The golden well was an important and mysterious part of the ancient tomb, of course, it must be a large-scale tomb, such as the royal family's tomb or the tomb of high-ranking officials. Generally, poor people just dig a hole and bury the body without any burial objects, let alone a golden well. The most important thing in a single grave is to find the location of the golden well, which is where the coffin of the tomb owner is placed. Finding the golden well is called "pointing to the hole" in the language of Feng Shui masters, and many books have described it as a very complex and mysterious matter, indeed it is not ordinary.

  The so-called "three years of searching for the dragon, ten years of pointing to the hole", this profession of finding graves has been a means of livelihood for masters since ancient times. A good grave site often requires hundreds of technicians to traverse the north and south of the Yangtze River. It's not that the dragon vein is hard to find, but it's hard to find a good spot. People with some knowledge of Feng Shui can see the dragon vein from the topography. The so-called dragon vein refers to the undulating geography of mountains and rivers, where the dragon is the geographical vein, the earth is the dragon's flesh, the stone is the dragon's bone, and the grass and trees are the dragon's hair. When searching for the dragon, one should look for the ancestral mountain, which is the origin of this dragon. Usually, this ancestral mountain is the starting point of the mountain range among the undulating mountains. After finding the ancestral mountain, observe the momentum of the mountain to distinguish between good and bad luck. The dragon has good and evil, life and death, and good and bad luck.

  Finding a dragon is not difficult, as long as the dragon's pulse still exists in the world. The lifespan of the dragon can be inferred from the celestial five elements. Dragons are not fixed in one place. Ancient sayings go: "A mountain is not high, but with a dragon it becomes famous." A dragon absorbs the essence of heaven and earth, so wherever it is, the feng shui must be excellent. However, feng shui also changes over time, like the saying goes: "Thirty years on the east bank, thirty years on the west bank." When the feng shui of a place is exhausted, the dragon will no longer be there. This has significant implications, whether it's the rise and fall of dynasties or the prosperity of families. Therefore, from ancient times, wealthy families have always been very particular about choosing the location for their tombs.

  However, the hole in the dragon vein is only a few dozen feet large, and some are only one or two feet. To find an eight-foot hole from it, do you think it's easy?

  Moreover, this cannot be done carelessly, as it is the most critical part of Feng Shui. Even if you have selected the dragon's pulse, looked at the Mingtang and Caocase, and clarified the water and sand springs, once you make a mistake in pointing to the hole, everything will be abandoned. In a book called "Xuan Nu Qing Nang Hai Jiao Jing", there is a passage that says: "The method of determining the hole is like a person having an orifice, one must carefully examine yin and yang, and distinguish shapes and trends. If there is a slight difference, it will lead to a thousand miles of error, not only will there be no blessing, but also disaster will arise, can't you be careful?" From this, it can be seen that the hole, or the location of the golden well, is extremely precious and difficult to find. If it is found and then destroyed after burial, what would happen? That would be a complete abandonment, total destruction. Therefore, Cha Wenbin determined that this was the location of the golden well, and having eight coffins surrounding it was the best proof...

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