Chapter 57: Moving into "Zhuangyuan Building"

  Apartment 88 key!

  Looking at the dormitory key in his hand that he had just picked up from the registration office, Yang Aiqian began to look for his own dormitory, but after a long time, he still couldn't find it.

  Classmate, do you know where apartment 88 is? Yang Aiqian had no choice but to ask a classmate.

  You're new here, right? I can take you to apartment 88.

  "Thanks then," said Yang Aiqian.

  Under the leadership of this classmate, Yang Ai arrived at apartment 88.

  But standing in front of the apartment, Yang Ai felt a little shocked, because this apartment was really too good, too great.

  Classmate, are you in the wrong place? Facing this independent six-story small foreign-style building, Yang Ai was shocked beyond measure.

  That's right, this is dormitory 88, those who live here are either rich or powerful, if not powerful, then they're talented. This dorm building is known as the "Champion Building" in school. Brother, since you're living here, please take care of me from now on, my name is Liu Yanqing.

  Alright, alright, classmate, remember my name, I'm Yang Aiqian, if you need anything in the future, you can find me. Yang Aiqian likes people who are straightforward.

  Well, brother, I'm off first.

  After the person left, Yang Aiwei finally pushed open the door and walked into dormitory 88.

  Is it you?

  Is it you?

  Is it you?

  Is it you?

  ……

  There's no need for many words, just seven or eight sentences will do.

  The people who said this were none other than Yang Aiqian, the four young masters of the Deep Sea, Yun Cang and Yun Diao sisters, as well as He Fang. As for Luo Shan, she was also present.

  "How did you end up here?" Yang Aiqian asked in surprise.

  You ask me, I'd like to ask you too, what kind of person are you, how did you end up at No. 88? Luo Cheng understood that anyone who could enter this place must have a strong background, and since Yang Ai was able to come in, she must also have an extraordinary identity.

  "What exactly does your family do?" Duo Xiao also started asking.

  Faced with this problem, Yang Aiqian just shook her head and walked towards her own room.

  This kid is so arrogant!

  Not only the four young masters of the deep sea, but also the four daughters of Yun Chui, especially Luo Shan. If it weren't for Yun Chui stopping her on the side, she would have rushed up long ago.

  "Alright, the four of us girls will take the 6th floor, you can allocate the rest among yourselves. Oh, and the 5th floor is ours too, don't even think about it." He Fang said as she marked out the territory for dormitory 88.

  "Alright, no problem." Duo Xiao and the others were very generous and did not object.

  He casually found a room on the third floor, closed the door behind him and lay down on the bed. As he slept, Yang Aiqing began to think. He didn't know why he had come to dormitory 88, his father hadn't started working in Shenzhen yet, no one knew his identity, could it be Hou Yongxing? But that's not right, with his father's personality, Hou Yongxing absolutely wouldn't have the guts to take matters into his own hands, so who was it?

  So far, in Deep Sea City, there are absolutely no more than ten people who know their true identity. So why did the principal of Deep Sea No. 1 Middle School arrange for him to be in dormitory 88?

  This is typically a dormitory for nobles, where all the students from Deep Sea City with great backgrounds live. They are either the sons of mayors or the young masters of police bureaus, and even the granddaughter of the Provincial Party Secretary of Dongguang Province. This dormitory seems to be somewhat different, could it be that this is an intentional arrangement? Suddenly he had such a thought.

  However, he didn't delve deeper into this idea and just thought about it casually, because for him, there was nothing to it.

  His current most important goal is only one, that is to enhance his strength. Just after breaking through from beginner level to intermediate level, Yang Ai felt that he had already touched the threshold of late beginner level and could make another breakthrough in a few days.

  Apprentice level, another little-known title for the beginner level.

  So-called "initial glimpse" means the initial glimpse of the entrance, referring to just finding the doorway to learning heterodox abilities, but not yet entering.

  Entry-level refers to having formally stepped into the threshold of this world of heterogeneity.

  Arrived at school, reported for duty, but Yang Ai Qian did not intend to be a well-behaved student. He now has things to do, such as studying Feng Shui, alchemy, equipment refining, array methods, medical techniques and so on. The experience of his previous life made him understand a truth, that knowledge is the primary productive force.

  The more things you learn, the less likely you are to have a bad outcome.

  For practicing Feng Shui, alchemy, equipment refinement, array methods, medicine and other miscellaneous arts, Yang Ai had a different view from others. He believed that learning miscellaneous arts would not only not hinder the improvement of one's realm, but would instead deepen one's understanding of power. In the early stages, there might not be any obvious effects, but as time went on, it would accelerate the improvement of one's realm. Therefore, even if he wasted some time in the early stages learning these miscellaneous arts, he still decided to endure hardship first and enjoy sweetness later.

  Open the Feng Shui source book, on the home page there is a preface written, its content mainly explains the origin of Feng Shui techniques.

  Feng shui takes [qi] as the origin of all things, believing that the world is from nothing to existence.

  The vital energy is the origin, which is "One". The "One" differentiates into yin and yang, also known as the "Two Forms". The Two Forms further differentiate into the five elements of metal, wood, water, fire, and earth, also known as the "Five Phases". The rise and fall of these elements follow an unchangeable law, with a regular pattern that does not waver. Moreover, there are fortunes and misfortunes, good and bad luck, all of which can be predicted.

  Feng shui originally referred to the art of burial, also known as geomancy. In ancient times, there was a Feng Shui master named Guo Pu, who compiled the classic work "The Book of Burial" which states: "Burial is about riding on the vital energy. Energy disperses when it encounters wind and stops when it meets water. The ancients gathered it to prevent dispersion and guided it to make it stop, hence the term Feng Shui."

  After carefully reading this preface, Yang Aifeng began to use the power of Yuanshen to start all the contents of Fengshuiyuanjing.

  The mysterious use of the cultivator's primordial spirit is boundless, it is the source of the cultivator's life. With the possession of the primordial spirit, the cultivator can comprehend the Heavenly Way and ultimately attain the supreme state of being on par with Heaven.

  Kan Yu: Kan is the heavenly way, Yu is the earthly way.

  Observing the heavenly phenomena and examining the terrestrial geography, this is precisely the main characteristic of Feng Shui.

  The Feng Shui techniques recorded in the "Feng Shui Source Classics" are mainly divided into ten chapters: astrology, geography, Yang dwelling, Yin dwelling, suppression, evasion, object transformation, yin-yang, and Xuan Kong.

  Stargazing

  This part is mainly about Xing Su astrology, which occupies a large proportion in Feng Shui. People have good and evil, land has auspiciousness and inauspiciousness, and these stars naturally also have good and evil auspiciousness.

  Looking at Feng Shui, seeking dragon veins refers to observing the stars above and examining the earth's veins below.

  Xiangdi Chapter

  The main body of Feng Shui is to observe the shape of the land, "the great Tao dragon moves on its own, and the starry peaks are the dragon's body". By interpreting the direction and momentum of mountains, rivers and streams on the ground, we can judge the coming and going, rise and fall of the dragon vein, and observe the dragon, sand, hole, and water.

  Yang Dwelling

  In Feng Shui, there is a saying about Yin houses and Yang houses. A Yin house is a graveyard, which is prepared for the dead, while a Yang house is a dwelling place for the living.

  For the selection of a sunny house, there is also a very deep feng shui theory.

  The House of Shadows

  As the name suggests, this article mainly explains the tomb of the Yin house.

  For example, the placement of corpses and coffins, the position of those who were buried with them and the objects that accompanied them in death, the symbolic meaning of long-life lamps and long-life candles, etc., all things directly related to the dead in the tomb are mostly recorded in this volume.

  Intimidation

  Feng Shui has a section that is most taboo of "Sha" shape. The main content of the Zhen Wei Pian records how to suppress and avoid Sha.

  Dun Jia Pian

  It mainly talks about the layout of the mechanism in the tomb and the location of the burial ditch, which can be inferred from the outline position of the ancient tomb through structures such as earth covering and Ming Lou.

  Materialization Chapter

  Divided into two chapters: Matter and Change.

  There is an ancient saying about "heavenly timing and earthly fortune" and "heavenly luck and earthly energy".

  The earth's movement has a shift, and the weather follows it. The heavenly movement has a rotation, and the earthly energy responds to it.

  Changes in the natural environment will lead to changes in the feng shui situation. All spiritual things in the mountains and rivers, due to the great change of good and evil in Feng Shui, will produce strange changes. If the clear and turbid yin and yang are confused, some very frightening things that defy reason will be produced, called monsters.

  In the art of Feng Shui, the transformer is the change itself. The most difficult task for Feng Shui masters is to change the wind and water, which can be as simple as changing the door or as complex as altering the layout. In Feng Shui, it is not advisable to artificially alter the Feng Shui formation. The universe has its own grand harmony, mountains and rivers have their true nature, and their energy and operation should not be tampered with lightly.

  The chapter on Materialization is considered taboo by some tomb raiders, but when faced with ancient tombs that create auspicious Feng Shui sites through changes in layout, this chapter is its nemesis.