At that time, the world spread a legend about a descendant who shot the sun, and this descendant also received the elixir given by the Queen of the West. In the end, this elixir was eaten by Chang'e, and finally became the master of the cold and vast Guanghan Palace, accompanied only by a jade rabbit. It is said that the Guanghan Palace is a toad with cosmic spirit transformed, so the Guanghan Palace is also called "Toad Palace"!

  It is said that Hou Yi stood on the Fusang divine tree and shot down nine suns, also breaking off a branch of the tree, causing the gate connecting the divine realm, the human world, and the underworld to be closed again.

  This is a myth, from which several interesting pieces of information can be found: the Fusang tree was broken, and the Shushan myth came to an end. The Chong'ao turned into the Guanghan Palace, and Hou Yi's elixir obtained from the Queen Mother of the West was stolen by his wife.

  Where there are myths is where he's interested, and for his whole life he tried to make himself a myth, so he went to the place called Shu Shan.

  He found the divine mountain guarded by the python, which he believed was another existence of the dragon. At that time, Mount Shu had already been completely dominated by a brand new tribe, namely the State of Shu.

  At this time, the Shu state had a "divine" existence. "When Zhou lost its government, Shu began to call itself king", King You of Zhou lit beacons to trick his vassals for the sake of a smile from his concubine. The vassals were furious after being deceived, and it was at this time that "the Marquis of Shu was Zhu Rong, whose eyes were vertical, and he began to call himself king".

  In those years, another branch of the ancient Qiang tribe carefully protected their king, generation after generation living and thriving in the land of Ba and Shu. They lived together with some local aboriginals until they eventually merged into the Huaxia civilization, these people were also called Shushan!

  Later, a woman of the Shu Mountain clan married Huangdi as his concubine. This concubine gave birth to a son for Huangdi, who was overjoyed. He discovered that this child had a kind of silkworm that could eat people and spit out silk, so he domesticated it into the present-day domestic silkworm and wove its silk into clothes. He passed on this skill to his concubine, who in turn passed it on to their son, who was named Can Cong.

  The Shu king Can Cong wore green clothes and taught the people to plant mulberry trees and raise silkworms, making the economy of Shu prosperous, and the people called him "Green Clothes God".

  Then the silkworm tribe, this Qiang ethnic group and the crystallization of Huaxia civilization, began to create an era of dynasties, as the ancestor of Huaxia civilization. The Yellow Emperor was very pleased with this, so he sent someone to the East China Sea, where one of the spiritual places in Han mythology, a pair of mulberry trees that supported each other on the eastern sea, was given to this brand new dynasty. The remaining tree was left for Xi, the sun goddess, to use for her son Jinwu, the spirit of the sun, to maintain the rising and falling of the day.

  The material of these two Ficus religiosa trees is surprisingly the same as that of the Sun and Moon Double Wheels. No one knows who created them, but it's said they can open the gates to the Three Realms.

  The silkworms took charge of the divine tree, and he became the brand new leader of this tribe, also becoming the first monarch of Shu State, while the royal bloodline left by the ancient Qiang ethnic group unexpectedly became his guardian.

  The thing that Shu Wang Can Cong wanted to do the most was not to die. He discovered that without the Sun God's son, Jin Wu's, sun spirit, the Three Realms' Gate could not be opened. However, he gained insight into another divine power: Duplication!

  His arrival soon changed the entire Shu state, as he used a brand new concept to quickly change the country's sacrificial activities, because he had a more complete system in his hands. First, he understood the origin of the culture here, because he found that it was the Qiang tribe that came out, and here, he got the remaining part of witchcraft, and finally, he naturally became the new generation of Shu state's great priest, because he had a more powerful divination technique.

  For a time, the whole of Shu began to take the I Ching as its standard for living, and the wind of divination began to flourish greatly; he became the one below whom all others looked up to.

  He came to this place with three purposes: one is that he wants to create another self through the power of the divine tree, continuing his cultivation path; secondly, he wants to destroy the Fusang divine tree, not allowing such a myth that surpasses himself to exist; thirdly, he wants to create an era belonging to himself.

  He soon gained the trust of Shu Wang Can Cong and also discovered another thing he had been searching for many years on the body of Shu Wang: this Shu Wang Can Cong was a descendant of the creation god, and his body had abilities that others did not have: replication!

  As a condition of exchange is that oneself can let silkworms have an eternal life method, since ancient times any emperor cannot refuse the temptation of eternal life.

  Just like Nüwa created humans, the King of Shu helped the high priest recreate two people. The first person to be recreated was not successful and only had a terrestrial soul. This person with only a terrestrial soul died as soon as he was created, but because he had a terrestrial soul, he could reincarnate. In his next life, he became a complete person, but this person had already fallen into the mortal world and could no longer be found.

  For the second time, King Shu Can Cong borrowed the power of the divine tree and finally helped him replicate a successful self with complete three souls and seven spirits. His dream had already been realized halfway.

  Later, a grand array that had no predecessors and would have no successors was laid out by him at the foot of Mount Qiufeng. This mysterious and complex grand array used the Sun Wheel as its eye. The King of Shu, Can Cong, soon lay down in the coffin he had prepared for himself, while Can Cong, to prevent anyone from disturbing him, laid down those dead silkworms that he had brought down from the summit of Mount Kunlun inside his own mausoleum.

  Thus began his three-thousand-year life of living death, and this great high priest donned a golden mask.

  So the copied self became the best candidate, and the copy had a brand new name: Yú Zuì!

  Under his arrangement, Yufeng soon became the new king of Shu, with a dual identity as both king and high priest. He quickly obtained what he wanted through his royal power: the Fusang Divine Tree!

  He successfully destroyed the Fuso divine tree, breaking off one of its branches and having it thrown into the eastern sea. This was a pair of divine trees; with one destroyed, the other was similarly affected, and thus the only Three Realms Gate was once again closed by him.

  The person called Yú Fù was the one who began to impart the Daoist teachings. He himself cultivated the unity of the three Dao of Heaven, Earth and Man, while another self, King Yú Fù, had his three souls separated and cultivated the three Dao separately.

  Because of the different ways of cultivation, the two selves gradually began to have different opinions, their consciousness became different, he found that the other self was no longer under his control, he was a little afraid, he feared that this person would destroy his own hard work, he had an idea, which was to kill the self created by himself.

  At this time, a person from the Central Plains came to seek the Tao. This person's natural talent was on par with his own when he was younger. As a result, he had a new idea and feared that his teachings would be lost here, so he took the man as his closed-door disciple and carefully taught him all he had learned in his life.

  After learning, the Grand Priest let his apprentice go down the mountain immediately. He wanted to carry forward his era through this apprentice. Later, this apprentice, with his extraordinary talent, learned from the Grand Priest and created modern Taoism. This apprentice used a more ingenious way to apply the Three Ways as One, leading people from pursuing immortality to cultivating moral character. This was probably not what he had thought of at first.

  Fish Wang successfully divided himself into three from another door of practice, which are three completely independent selves. The great priest himself may not have thought that after collecting all the witchcraft, he can already replicate himself.

  The complete realization of the unity of the three purities, Yu Fu Wang transformed into three people, namely Tian Hun, Di Hun and Ming Hun. The three souls practiced three methods, which were extremely contradictory and conflicting. Finally, one day, the three souls could not bear this contradiction and began to split in four directions.

  Tianhun thought that Dishun and Mingshun were too brutal in their cultivation of mortal lives, so he went to the River of Forgetfulness to become a ferryman. He wanted to use this to alleviate the sins of the other two souls. Dishun, on the other hand, went to the more extreme Sealed Abyss to cultivate his tyrannical ghostly way, while Mingshun remained with the main body.

  The situation has gone beyond the High Priest's control, and he did not expect that Fishy's three souls would be independent of each other. At this time, the Fishy King who stayed here was doing something else.

  Yu Fu Wang discovered the secret of the divine tree, he found that this divine tree was only missing one power, the power from the sun! Without the power of Jin Wu, the son of the Sun God, the Three Realms Gate could not be opened. However, he discovered that the solar wheel used as the formation eye was the key to opening the entire Fusang Divine Tree. The solar wheel is also the essence of the day, and as long as it is put on again and the broken branches are reconnected, the Three Realms Gate can be restarted!

  He had this idea, but as the high priest he was supposed to stop it. He wouldn't allow the existence of this myth, so he sealed off the path leading to the divine tree, and the only key was his staff in hand.

  In the end, a fierce conflict broke out between them. The high priest suppressed the fish soul forever under Mount Qiong, and he himself took the only key to lie across the path that must be taken to get here!

  But he didn't expect that the third self, who was copied and died immediately after his soul was gone, would learn the Tao he created through reincarnation. In this life, the trash that was once treated as a defective product had a name: Zha Wenbin!

  read3;